Pastor Andy

  • Miserable Sinners in Need of Mercy

    This Wednesday we began the season of Lent. Numerous things might come to your mind when you think about Lent. You might think about the ashes of Ash Wednesday. You might consider Lenten disciplines such as giving up something like chocolate, coffee, or meat. You might think about the tender moments of the Last Supper or Jesus washing His disciples’ feet. You might ponder the agony of Gethsemane or the cross.

    It is a tradition at First Lutheran (so I am told) that for the Lenten season we switch from our usual order of worship (Divine Service, Setting Two) to Divine Service, Setting Three. If, like me, you grew up with The Lutheran Hymnal (also called TLH or “the red hymnal,”) this is page 15.

    The wording of this order of worship is a bit different. One word that I often hear people complain about is in the confession of sins. Together we confess before our almighty God, our merciful Father, beginning with these words, “I, a poor, miserable sinner…”

    Miserable. There is a word with some baggage. I immediately think of how a person might feel if they had the flu. Miserable, achy, wretched, a person to be pitied.

    Miserable has become almost entirely negative in its usage. Nobody wants to be miserable. Confessing that we are miserable might not be terribly true if we only think of miserable as a wretched, unhappy person that none of us wants to be around.

    At the root of miserable is the Latin word miser. It’s where we get our English word “miser,” as in a stingy person. But it also appears in the Latin version of our historic liturgy in the Agnus Dei (the Lamb of God).

    It’s this phrase: miserere nobis, which means “have mercy upon us.”

    To be miserable in that sense is not to be unhappy or stingy or wretched, but rather to be one who needs mercy. Since that is the case, I think we can all easily confess that we are miserable, for we are truly in need of God’s mercy, and He has given it to us in His Son, Jesus Christ.

    God’s blessings on your week.

    Pastor Andy

  • National Teacher Appreciation Week

    Something new we’ve been trying this past year is a way of showing appreciation for our preschool teachers called “Adopt-a-Teacher.” The idea is that members from the congregation are assigned teachers and aides in the preschool to give small gifts to, thank you cards, that sort of thing. Not only does this help show appreciation for our excellent preschool staff, but it also helps build relationships between the preschool and the church.

    This coming week, May 6-10 is National Teacher Appreciation Week. It would be wonderful if everyone who adopted a teacher for this school year could show their appreciation for their teacher during this wonderful week. And even if you didn’t adopt a teacher, you are more than welcome to show your appreciation with cards, candy, cookies, cake, and other things (whether or not they start with C).

    If you need a reminder about which teacher you’ve adopted, let me know! I’ve got a list in my office.

    And thank you to our preschool director, Mari, and everyone in the preschool for being so amazing and passionate. They truly embody our mission statement as they are making many friends for Jesus.

    God’s blessings on your week.

    Pastor Andy

  • New Year, New Disciplines

    The New Year often comes with new goals, new resolutions, new hopes and dreams for the coming year. While many people tend to focus their New Year’s Resolutions on diet and exercise, I’d like for you to consider a few other possibilities as you continue to follow Jesus. Here are some suggestions.

    1. Serve at one event that you haven’t helped with before.

    The crab feed is coming up January 26. It won’t be long before Easter hits and we have the annual egg hunt on Saturday, April 20. There’s always VBS over the summer. And don’t forget about Giving Thanks at Thanksgiving, Breakfast with Santa, and numerous other options.

    There are days when the trustees fix things, days when the altar guild and others decorate, and there are always new events being planned. Find a way to involve yourself in one of these or create your own. Meet some new people. Serve the Lord with Gladness.

    2. Read one book of the Bible multiple times.

    It’s popular to try and read through the Bible in a year, and there’s nothing wrong with that. It’s a worthy discipline. Although, I have found my mind and soul sparked more often by reading one biblical book many times. One class I had in seminary required us to read the Gospel of Matthew three times a week for eight weeks. After that many times through one book you begin to notice things. Patterns emerge. Associations come to light that you would not have seen otherwise. You can choose something a bit shorter, perhaps Philippians, 1 John, or Jonah. You can challenge yourself with something a bit longer such as Exodus, Romans, or the Gospel of Luke. Whichever you choose, see if you can read through that book more than ten times this year. See what you discover, what questions are raised, what answers are found.

    3. Invite people.

    One of my pastor friends in Hayward said that he has this rule for his congregation: don’t invite someone to church unless you have first invited them to your home. I’m not going to make this a rule for you, but it is something to think about. As we continually make friends for Jesus, let’s honestly consider the first part of that: making friends. I read a recent survey of people who recently started attending worship services. 86% said they started attending because a friend invited them. A friend. I can attest to the reality that making friends is not easy, but consider people whom you consider acquaintances that you could know better. Invite them to coffee or lunch. Invite them over for dinner and a game. Maybe invite them to church then brunch. Whatever happens to work for you, think about how you can invite people to be a part of your life and a part of God’s family this year.

    God’s blessings on your week.

    Pastor Andy

  • Offering

    The concept of giving an offering or a sacrifice to God or the gods in whatever religious system is shockingly common. In most religious systems, the offering is meant to please and appease the gods so that they will look with favor upon humanity and give them seasonable weather, good fortune, or whatever the humans are asking for.
     
    This may seem antiquated, but how often do you hear the trope from movies, TV, or in your own life where a person is in trouble and they make a promise of an offering or a sacrifice if God or the gods get them out of the mess they are in. 
     
    Legend has it this happened to Martin Luther. Traveling in the countryside through a lightning storm, he promised to become a monk if he got out of the storm. 
     
    We see this inThe Many Adventures of Winnie the Pooh. There's one chapter in which Tigger bounces to the top of the tree, gets stuck, refuses to try to climb or bounce or jump down, and then promises that if he ever gets out of this mess, he'll never bounce again. 
     
    The attitude of Luther or Tigger in such a moment is one of desperation, one of offering to repay God or the gods by doing something in particular or by giving up something in particular, by offering or sacrificing something. Luther offers his life to service in the church. Tigger offers to give up his absolute favorite thing in the entire world. 
     
    The attitude behind these offerings and sacrifices, these promises, is not the attitude of the Christian offering. As Christians, we do not view the offering this way. Such offerings are hostage negotiations that we make up in our own mind. They are cosmic contracts that God never actually agrees to.
     
    When Christians come forward with their offerings, it is not to curry God's favor, but to thank God for His unwavering favor that has already been placed upon us. Christians should never give an offering with the mindset that if we give enough, God will help us win the lottery or get us that promotion at work or whatever thing we desire. Offerings are not a way to payoff God to give us what we want, but rather the Christian offering is a time to give back to God for already giving us all that we need, all that we have to support this body and life.
     
    Although, there are times when God calls upon us to be more faithful in our offerings, even to put Him to the test. In Malachi 3, God challenges the people to give their full tithe, to quit robbing God by holding back from all that He has given them. 
     
    There is enough biblical evidence to show that God actually does expect 10% from His people. It's not the easiest jump to make from offerings of crops to offerings of dollars, but the expectation for God's people has been to return a tithe, 10% of what God has blessed them with. 
     
    What has God blessed you with? 
     
    The real problem with the example of Tigger is that Tigger offers to give up what God had given him. Tigger doesn't offer to use his bouncing for good, to use the talent God had given him for the betterment of the 100-Acre Wood. Tigger had been doing that very thing when he got stuck in the tree. He was teaching Roo how to bounce. He was spreading joy through his God-given talent. It is only after Tigger gets down, and Rabbit relinquishes his hold on Tigger's promise never to bounce again, that we see Tigger go back to his vocation of spreading the joy of bouncing.
    The problem with examples like Tigger is that they come from a place of fear that blinds us to the goodness of what God has blessed us with.
     
    So what has God blessed you with? Do you have an income? God blessed you with that. Do you have a passion or some skill set? God has blessed you with that. Do you have relationships and a sphere of influence? God has blessed you with those. Don't hide those things. Don't ignore those things. Don't hoard those things to yourself. Don't try to give up on those things like Tigger did in fear and desperation, but rather put them to use in the kingdom of God. 
     
    Make the best use of what God has given to you. And if you don't know what that looks like, talk to somebody with more experience in this world of being a good steward of God's gifts.
  • Offertory

    After the offering has been taken, the congregation sings a song that seems to serve two purposes. Firstly, it expresses thanksgiving for the gifts God has given us. Secondly, it marks the transition from The Service of the Word into The Service of the Sacrament.
     
    At First Lutheran and at many other Lutheran churches there are a few options for the Offertory. The first draws from Psalm 116 asking "What shall I render to the Lord for all His benefits to me?" (the expression of thanksgiving). It also says, "I will take the cup of salvation" (at least a serendipitous allusion to the Lord's Supper).
     
    The next option draws from Psalm 51. This gets at the preparations for the Lord's Supper as it asks God to create clean hearts within us and to renew our spirits. 
     
    The next option asks God to "let the vineyards be fruitful." Such a statement asks God to make good on His promises to bless those who have poured out their full tithe (Malachi 3:10). But, like the first option, there is Lord's Supper language as we ask to "be fed with the bread of life" and for God to "grace our table" and "give us a foretaste of the feast to come."
     
    In this way, the offertory serves as an interlude, a transition. We respond to God's Word and promises by offering sacrifices to Him. These are not sacrifices of bulls and sheep and goats that are supposed to atone for sin, but rather sacrifices of a different kind. Sacrifices of thanksgiving that are the first fruits of the abundance God has given us.
     
    Simultaneously, we are preparing to celebrate the Lord's Supper where we recall Christ's sacrifice for us - His body and blood, given and shed, for us and our salvation.
     
    The offertory is like halftime in a way. Halftime is a time to review the first half, and prepare for the second half. You review what went wrong and right in the first half. You make adjustments and go forth with a game plan into the second half.
     
    In worship, the first half is the Service of the Word. The second half is the Service of the Sacrament. The offertory responds to the first half and prepares our hearts for the second half. The offertory says thank you to God's Word of Law and Gospel (what went wrong and what went right), and marches into the second half with full confidence in the victory of Christ that is passed down to us week after week.
     
    Calling it "Halftime" in the hymnal probably wouldn't fly, but I like it.
     
  • Old Testament Reading

    Now is the point in the worship service when we open up the Scriptures. Certainly the Scriptures have been a part of the service already. TheInvocation is taken from Matthew 28. TheConfession andAbsolution often uses phrases from 1 John. If you used theIntroit or Psalm of the Day instead of the Entrance Hymn then you've already used the Scriptures verbatim. 
     
    The Old Testament Reading dives into the Scriptures head first. 
     
    The Old Testament reading is typically chosen to pair with the Gospel reading for the day. This choice can be made in several different ways. Sometimes the Gospel quotes the Old Testament reading. Sometimes a prophecy made in the Old Testament is fulfilled in the Gospel reading. Sometimes they are thematically similar. Sometimes I struggle to understand what the connection is supposed to be.
     
    The Old Testament reading opens our eyes further to what God is doing for His people. While the Gospel and Epistle readings can help to trace our lives of faith back to the time of Jesus, the Old Testament reading shows a tracing from thousands of years before Jesus to Jesus then to us. This reading extends our understanding of God in such a way that we see God didn't just start by sending Jesus, but rather, God had been showing mercy and compassion to His people for thousands of years before Jesus' incarnation. We are a part of a lineage that is vast and grand.
     
    Personally, I love preaching on the Old Testament reading because there is often opportunity to unpack a lot of theological and cultural depth and meaning. 
    Which section of the Old Testament gets read each week is determined by a lectionary.  Lectionaries are specific selections of readings that various church bodies choose to follow together. The Roman Catholics have their own. One used by many Protestant church bodies is the Revised Common Lectionary (RCL). Our church body, The Lutheran Church—Missouri Synod (LCMS), uses its own lectionary that is largely based on the RCL. Each of these follows a three-year cycle. The LCMS also offers a one-year lectionary that repeats each church year.
     
    Even in the three-year cycle, it's not hard to figure out that the entire Old Testament won't get covered. Even if people attend common Feast Days like Good Friday, Christmas Eve, and Christmas Day, there are only about 60 worship services a year that use the lectionary, so only about 180 Old Testament readings to be used. 
     
    But wait! This number decreases as the Old Testament gives way during the Easter season to readings from the book of Acts. So we only have around 160 Old Testament readings to cover 38 Old Testament books (the Psalms get their own reading of the day).
     
    I've run the numbers on this. If you take both the Old Testament reading and the appointed Psalm for the day, only 9.98% of the Old Testament is covered. That means just over 90% of the Old Testament will never get read in worship.
     
    Nine Old Testament books do not appear in the lectionary (unless you plan to celebrate the Feast of St. Thomas on December 21 and the Feast of St. Stephen on December 26, then you'll get two more). 
     
    There are 929 chapters in the Old Testament and only 216 chapters are touched upon by the LCMS's three-year lectionary. If you don't use the Psalm of the Day in your worship service, then you're only getting 132 of the 929 chapters of the Old Testament.
     
    Admittedly, this is kind of sad. 
     
    I personally wish there were more narratives in the lectionary. We get quite a bit from the Torah (the first five books of the Bible), but very little from Joshua, nothing from Judges, a few things from 1 and 2 Samuel and 1 and 2 Kings, but nothing from 1 and 2 Chronicles or Ezra, and one reading from Nehemiah. 
     
    Narratives like 1 Kings 18-19 and Elijah's journey from defeating the prophets of Baal to fleeing for his life to Beersheba to heading down to Mount Horeb to hear God's still small voice are absolute gold, but they get split up by the lectionary to match thematically. So in each case the preacher often has to give a history lesson to provide enough context for the hearers to know what is going on. 
     
    Overall, Isaiah gets the most coverage in the Old Testament, followed by Genesis, Exodus, Deuteronomy and Jeremiah. 
     
    No matter what book the Old Testament reading draws from, preachers and teachers are tasked with showing how each book, each chapter, each reading connects forward to Jesus and His death and resurrection for our forgiveness, life, and salvation. The Old Testament reading shows us how in many and various ways God spoke to His people of old by the prophets, but now, in these last days, He has spoken to us by His Son.
  • Online Resources

    Sometimes, it is good to just remind the congregation of a few things that don’t always get mentioned. I’d like to remind you all of our website and some of the useful resources you will find.

    Online Giving

    Sunday Mornings can be hectic. You might not remember to grab your offering envelopes or your checkbook. One option for our members, guests, and friends is to give online. If you go here: Simply Giving Online Give/Donate,  you will be taken to a secure site where you can make a one-time donation or set up a recurring donation for weekly, bi-weekly, or monthly giving. Several people in the congregation are already doing this. Stephanie and I utilize this resource because it ensures that the first fruits of our labor go to the Lord and His work and that we won’t forget or make up some excuse to not give. I would highly encourage you to give this some thought and prayer.

    Sermons

    If you are out of town and happen to miss a Sunday, or you just really want to listen to a sermon again, they are all archived on our website as well. If you go on this link: Pastor's Page, it will take you to a list of my articles from First Notes and links to previous sermons will show up on the right side of the screen.

    Facebook

    Here is a link to our Facebook page. We use the page as a way to communicate announcements, events, and share encouragement with our church and preschool community.

    That’s all for now. If you need any help navigating these things, let me know. I’m happy to help.

    God’s blessings on your week.

    Pastor Andy

  • Opportunities Come with Change

    Over the past three weeks, I’ve offered some of the reasoning behind our proposed Sunday School change, where we will move Sunday School to after the service, coinciding with the Adult Bible Study. A lot of the questions that I have heard in relation to this change are about logistics. Where are the kids going to meet? How long is Sunday School going to last? What about cake Sundays?

    All of these are good questions that we’ll work through together. But I wanted to offer some ways in which I see opportunities in the logistics of our situation.

    Currently, I am not able to be involved in Sunday School because I’m leading worship and preaching while the kids are in Sunday School. In our proposed switch, I would be able to take a turn in teaching the Sunday School kids on occasion, leaving opportunity for another leader to facilitate Adult Bible Study.

    Currently, the Sunday School teachers rotate from week to week. The Adult Bible Study typically works through a study in a set number of weeks. We may have opportunity to use more of a block schedule. This will allow Sunday School teachers to be present for an entire Bible Study series, instead of missing a week here and a week there.

    Also, we have a growing group of Sunday School kids who will enter into Confirmation instruction in the Fall of 2020. Having the Sunday School, Bible Study, and Confirmation classes all at the same time will be far more convenient for families with children of multiple ages than trying to arrange schedules to meet on a weekday evening for Confirmation.

    Furthermore, the synchronized timing of our education hour may provide opportunity for us to coordinate what we are studying so that parents, confirmation students, and Sunday School kids can all be looking at similar material that is tailored to their age group.

    In my view, God has blessed us with an amazing problem: We have a growing number of children in our congregation. The change in Sunday School timing reflects a positive change in our congregation: we are growing and growing up together. As we follow Jesus, let us do so together, studying God’s Word as one, united church.

    God’s blessings on your week.

    Pastor Andy

  • Palm Sunday

    Palm Sunday is one of the few Sundays during the year where there isn’t a sermon. In part this is so that we take the time to listen to the entire narrative of Thursday and Friday of Holy Week, so that we reflect upon Jesus’ anguish in Gethsemane, His arrest, His trial, His suffering, His time on the cross, and His death.

    This is certainly important, but it’s at the expense of not spending much time focused on the events of Palm Sunday itself. There are very few events recorded by all four Gospel writers (Matthew, Mark, Luke, and John). Mark doesn’t cover Christmas. John doesn’t cover Jesus’ temptation, Jesus’ Transfiguration, or the Last Supper. Only one miracle is covered by all four (the feeding of the 5,000). Jesus’ suffering and death are recorded by all four, but even Jesus’ resurrection is only pronounced by Mark. Jesus doesn’t actually appear risen from the dead in Mark’s Gospel.

    But each writer covers Palm Sunday and Jesus procession into Jerusalem as He rides on a donkey. Each author tells the story a little bit differently, but we see a crowd gathered that shouts “Hosanna!” which means “save us now.”

    What the people shouting “Hosanna!” wanted was an earthly salvation, a deliverance from a political occupation that left the Jewish nation as second-class citizens in their own land. Jesus did not deliver what they expected or wanted. Jesus delivered what they needed: salvation from sin and death.

    This is often true in our lives. We shout “Hosanna!” to Jesus hoping to be saved from one thing or another. And Jesus always delivers. He always saves us, but sometimes we don’t realize exactly what we need to be saved from. Sometimes we don’t realize that God is constantly working to save us from all sorts of evils.

    It is at this point that the Lord’s Prayer becomes so important, as we pray both “Thy will be done,” and “Deliver us from evil.”

    As we enter Holy Week, we pray Thy will be done, Lord. Thy will be done to save us from the evils that we don’t even realize are at our doorstep. Hosanna! Save us now.

    God’s blessings on your week.

    Pastor Andy  

  • Pastoring and Farming

    I’m on vacation this week back in my home state of Minnesota. Even though Stephanie and I haven’t lived in Minnesota for a decade, I don’t think I’ll ever stop thinking of myself as a Minnesotan. I grew upon a farm in the south-central part of the state, eight miles from the nearest town. I knew from a very early age that farming wasn’t going to be my chosen vocation. I didn’t mind the hard work, but I just wasn’t mechanically minded. And if you didn’t know, more than half of a farmer’s time is spent fixing things that are broken be it tractors, trucks, or some specialized piece of equipment that most people don’t know exists.

    Despite not wanting to be a farmer and not being gifted with the skills to be a farmer, such an upbringing has been incredibly useful in ministry. As a farmer, you have to learn to go with the flow. Sometimes it rains and you can’t do the work you had planned on. Sometimes something breaks and you have to take the time to fix it. Sometimes prices are good and you have to sell the corn and the beans that are in the bin. Sometimes prices are terrible and you have to tighten your belt and wait. Farming is a life of patience, a life of persistence in the face of uncontrollable factors.

    The same is true as a pastor. Sometimes a member is hospitalized and the things I had planned have to wait. Sometimes people are broken spiritually, and they need healing. Sometimes attendance and giving are up and things look really encouraging. Sometimes they are down and things look a bit bleak and desperate. In each circumstance, pastors simply have to keep moving forward, doing the work that is given to them, serving the people they have been called to serve.

    My farm upbringing has taught me many valuable things including the need for flexibility, patience, and hard work in the face of things beyond my control. This is a reality for both farmers and pastors. Such lessons promote a dependence upon God to provide the growth, both in the field, and in the church.

    God’s blessings on your week.

    Pastor Andy 

  • Pax Domini - The Peace of the Lord

    This brief moment in the liturgy is the place where I hear the most mistakes in the congregation, no matter where I have attended or led worship. 
     
    The pastor says or chants, "The peace of the Lord be with you always."
     
    And the congregation wants to say or chant "And also with you" or "And with thy spirit" but alas! The correct response is simply: "Amen."
     
    (People are thinking of the Salutation which says "The Lord be with you." "And also with you.")
     
    In many congregations, this moment passes quickly and we're straight into the Agnus Dei. But there are some congregations where a wonderful practice still exists - the sharing of the peace.
     
    I can't remember the last time I was in a congregation that passed the peace at this point in the service and not before the opening hymn or Invocation, but I am a huge fan of this placement of the passing of the peace. 
     
    The Lord's Supper is all about unity, unity with Jesus and unity with those who participate in the Lord's Supper with us. Being at peace with our brothers and sisters in Christ is unity. In the Sermon on the Mount Jesus says, "So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift" (Matthew 5:23-24). Jesus isn't being hyperbolic. He's encouraging people to travel 160 miles round trip to reconcile before bringing their gifts to God in Jerusalem. How much more important is reconciliation and peace before communing together, before uniting ourselves to Christ and each other in the Lord's Supper?
     
    This peace of the Lord which passes all understanding (not just human understanding...all understanding) is bestowed in this brief liturgical moment. This peace is amplified and spread from the Lord to His people and through their relationships. 
     
    This moment in the service is like the moment when the nine members of Fellowship of the Ring are chosen at Rivendell inThe Lord of the Rings. Members join from five different races of Middle Earth for a common purpose. They unite themselves in fellowship. And Lord Elrond tells them, right before they set out on their quest, "May the blessing of Elves and Men and all Free Folk go with you. May the stars shine upon your faces!"
     
    Such a blessing is merely a shadow of the blessing we receive as the peace of the Lord is bestowed on us and shared among us as we set out in the truest Fellowship: the Lord's Supper.
  • Perfected for All Time

    Christ's sacrificial death perfects us for all time.
  • Place, Grace, and Trust

    When Stephanie and I were living in Germany, we had the opportunity to travel to Paris for our fifth wedding anniversary. Paris is a beautiful city. Iconic sites like the Louvre, the Eiffel Tower, and the Arc de Triumphe do not disappoint.

    And then of course there is the Cathedral of Notre Dame which was so sadly engulfed in flames last week.

    Before the flames had even been put out, while the building was still smoldering, people from France and around the world were dedicating millions of dollars to rebuilding this beloved building so rich in history and beauty.

    Yet the dedication of so much money to such a landmark was criticized by some who would rather see such donations go to food, clean water, and medicine to those who lack such things.

    The whole situation got me thinking about a lot of things. But we all face such decisions and criticism related to our stewardship, albeit on a smaller scale. It’s not always money that is the concern. Sometimes it is our energy, sometimes our skills, sometimes our time.

    I face this dilemma as a pastor with some frequency. I don’t have an infinite amount of energy and time, so how do I spend the 50 or so hours I work in a week? How much do I dedicate to preparing for Sunday morning? How much to time with the preschool? How much to visiting shut-ins? How much to outreach and being in the community? How much to serving the church at large, the circuit, the district, the synod? If you all got to choose what my time allotment would be, I doubt any two people would choose the same schedule for me.

    All of this leads me to appreciate the importance of two things: grace and trust.

    We all make different choices with our lives, with our time, with our money. We should have enough grace with our fellow human beings to let them focus where they feel led to focus, and we should focus where we feel led to focus. Complaining that a billionaire doesn’t give money to the poor is ironic and hypocritical if I am not giving any money to the poor. As Jesus says in Luke 16:10, “One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much.” Let’s be gracious and faithful with whatever we have.

    Finally, thank you for your trust. You have entrusted me with the spiritual care of this congregation. Such care is something I do not take lightly. As I continue to learn how to be your pastor, I hope you will continue to grace me with your trust as we continue to follow where the Lord leads, together.

    God’s blessings on your week.

    Pastor Andy

  • Planning for the Future

    Last Saturday, March 16, the council members gathered for a meeting in which we took some time to think and talk about the current state of First Lutheran Church and Preschool, and we envisioned what things might look like in the next five to ten years.

    My agenda for the day was pretty simple: ask some questions. I came into the meeting with six questions, but we were blessed by an abundance of good conversation and only got to four of them.

    We contemplated where we saw First Lutheran in the next 5-10 years.  We discussed what First Lutheran does well. We shared some places we thought First Lutheran could see some improvement. And we considered the needs of our surrounding community.

    These conversations covered a lot of ground that I don’t need to go into detail about, but it was a joy to hear people speak with hope about the future of First Lutheran. There seems to be a sense of energy and optimism that was quite refreshing. There was a consensus about several things we do well. Our preschool was mentioned as a consensus strength that meets a major community need, has a good reputation in the community, and furthers our mission of making friends for Jesus. The events we sponsor was a consensus strength. The hard work and dedication that goes into Giving Thanks at Thanksgiving, Breakfast with Santa, the Crab Feed, the Easter Egg Hunt, VBS, and other events helps our reputation in the community and provides opportunities for fellowship and service.

    There were many other strengths mentioned, but there were also a few items that need our attention in the weeks, months, and years to come.

    At my ordination, Pastor Zelt gave me five pieces of wisdom to hold on to. The first was, “Lead your people where God wants them to go.” I’m the type of person who likes to lead by building consensus. In seeking to build this consensus, the council and I will be seeking some feedback on a few changes we are considering. Nothing is set in stone. None of these are earth shattering. None of these are being pushed forward by one person. They are each considerations the council wants to pursue because we believe this is where God is leading us at this point in our history.

    As we move forward in faith, I want to communicate how encouraged I was by this council meeting, by our organization’s leadership, and by what God is doing in our midst. I hope you are encouraged as well as we continue to follow Jesus together.

    God’s blessings on your week.

    Pastor Andy

  • Post-Communion Canticle

    After we receive the Lord's Supper, we sing in response to this wonderful gift of God. Such singing is reflective of the song Moses and the Israelites compose and sing in Exodus 15 after they are saved from the Egyptians, crossing the Red Sea on dry ground. Such singing is reflective of the song Deborah and Barak sing in Judges 5 after they defeat Jabin and Sisera.
     
    And such singing is reflective of one of the options for the post-communion canticle, the words of Simeon after he meets baby Jesus in the temple. Simeon says, and we often sing:
     
     "Lord, now you are letting your servant depart in peace, according to your word; for my eyes have seen your salvation that you have prepared in the presence of all the peoples, a light for revelation to the Gentiles, and for glory to your people Israel" (Luke 2:29-32).
     
    After Simeon sees Jesus, all is well. After we receive the Lord's Supper, all is well. 
     
    It is a moment of intense relief and joy. A burden (all our sin) is lifted from us that is so freeing, we feel like we can finally breathe again. It reminds me of that moment in The Lord of the Rings when the ring is finally destroyed, and Frodo says, "It's gone! It's done!"
     
    Our songs in response to God's marvelous actions continue to echo Moses, Deborah, and Simeon. 
     
    As another version of the Post-Communion Canticle puts it:
     
    "Thank the Lord and sing His praise; tell everyone what He has done."
  • Prayer of Thanksgiving

    The Prayer of Thanksgiving immediately precedes the Words of Institution (or Lord's Prayer, depending on which setting of the Divine Service you are using). This is a prayer that prepares the congregation for the reception of the Lord's Supper. In this prayer, the congregation prays for forgiveness, renewal, and strength.
     
    This prayer is essentially a mealtime prayer on steroids. It's a moment of being gathered together, a moment of recognizing God's mercy and grace, a moment of preparation for the gift we are about to receive.
     
    I imagine the Prayer of Thanksgiving to be like that moment on Christmas Eve or Christmas morning as you sit ready to open the first present. The air is filled with excitement and anticipation. You are more prepared than you ever been to receive this gift in front of you.
     
    Of course the Christmas gifts we receive may be glorious or disappointing. But we are never disappointed by our Lord. His gift of the Lord's Supper always delivers forgiveness, life, salvation, renewal, strength. It is a gift we can always count on and be thankful for. 
     
  • Prayer of the Church

    The prayers are a time when the congregation brings its burdens before the Lord, and often before each other. Prayers are shared for the sick and dying, the grieving, the hopeless and the helpless. These are the prayers most often requested in my experience. Prayers about an upcoming surgery, recovery from illness, the death of a loved one. 
     
    But prayers are also made in thanksgiving. People often request prayers as they celebrate birthdays, anniversaries, and other occasions. They give thanks when healing has occurred, when jobs are found, when life is good.
     
    Prayers are made for leaders in the world and the church. Prayers are offered that relate to the Scripture readings for the day.
     
    The prayers I hear the least, and the prayers I pray the least, are when life is neither good nor bad, when life is humming along at the status quo filled with stress and exhaustion, but lacking in crisis situations. People often don't request prayers to feel more rested, to have more energy, to have more satisfaction with their work, or to have a crisis situation come up so that they will appreciate the routine and status quo more.
     
    Yet, if you think about the Lord's Prayer, what is it other than a prayer for an ordinary day. Give us this day our daily bread. Give us what we need to survive another day of the status quo. 
     
    One of the biggest lies the world tells us is that we are missing out, that we deserve more and better, that we won't be satisfied until we upgrade everything. 
     
    But this is a never ending striving after the wind. It depletes our satisfaction far more than enhances it. Such tireless striving robs us of the ability to enjoy what we have, to notice and appreciate, and pray for the mundane, for daily bread.
     
    I'd love to see more mundane requests. Because, let's face it, what we consider mundane are some of the greatest blessings we have. Thank you God for my ordinary, mundane car. Thank you God for the technology to communicate with my friends around the globe. Thank you God for my health (even when I'm not taking the best care of my body). 
     
    Thank you God for roads and grocery stores and books and air conditioning and fingernail clippers and indoor plumbing and sunsets and music and stories and flowers and coffee. 
     
    You see, our prayers of thanks for and dissatisfaction with the mundane reveal the total and entire point of prayer: all things are dependent upon God. 
     
    Comedian Kathleen Madigan once joked about the USA's deficit and debt, saying that she'd be more likely to act if the deficit wasn't some astronomical number beyond her comprehension, but was something ordinary...like mashed potatoes. Ordinary things are taken for granted until they are taken away. Then, we don't know how to handle it.
     
    So let us thank God today for mashed potatoes. Let us thank God for the ordinary. Because let's face it, ordinary just means things we have gotten used to, and every ordinary thing is an absolute marvel.
     
  • Preface

    As we turn toward the Service of the Sacrament, we re-begin in a way with words of greeting as the pastor says:
    The Lord be with you.
    And the congregation responds:
    And also with you.
    Or...
    And with thy spirit.
    These words stand as a foreshadowing of what is about to happen. The Lord is coming down to be with us. The Lord is coming down to be truly present in bread and wine. The Lord is coming down to forgive our sins in His holy Supper.
     
    Of course, the Star Wars franchise has stolen this sentiment as people are always saying, "The Force be with you." But notice it is said almost entirely as a goodbye in that world. It is a blessing, a benediction. 
     
    As we say "The Lord be with you" we are not offering a mere wish, some superstitious expression of protection. We are saying something very real. We are speaking to a personal God on behalf of other people, asking this personal God to be with and dwell with others. 
     
    The impersonal Force of Star Wars is nothing compared to the personal God who came down from heaven and was incarnate for us. He lived among us, healed us, proclaimed good news to us. He suffered and died for us. And He is risen from the dead and ascended on high for us. He promised after His resurrection and before His ascension to always be with us. Our proclamation of "The Lord be with you" is not a wish. It is a reminder that this is reality. The Lord is with you. And soon within the service He will come to be with you in a real and tangible way as we eat His body and drink His blood.
  • Preferential Treatment

    When Jesus says we can't follow Him unless we hate our families, what does He mean?
  • Presented Holy and Blameless

    The Apostle Paul writes that because of Jesus, we are reconciled to God and presented holy and blameless before Him.
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LCMS logoFirst Evangelical Lutheran Church is a member of the California-Nevada-Hawaii District of The Lutheran Church-Missouri Synod, a family of congregations focused on bringing Christ to the nations and sharing His unconditional saving Love within our community.

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